Abstract Accepted       
      
          Mind-Body  Dualism: A Critique from a Health Perspective
          Neeta Mehta* 
          Abstract 
          Philosophical theory about the  nature of human beings has far reaching consequences on our understanding of  various issues faced by them. Once taken as self-evident, it becomes the  foundation on which knowledge gets built.  It then gradually becomes implicit, but continues to determine the way things are looked  at, understood and acted upon without conscious awareness on the part of the  viewer/knower/actor.  The cause of concern is that this theoretical  framework rarely gets questioned despite its inherent limitations and  self-defeating consequences, leading to crisis in the concerned field.
            The field which is facing  crisis today is that of medicine and the paradigmatic stance that is responsible for the  crisis is Cartesian dualism - a  view that mind and body are essentially separate entities.  This dualism  was proved to be extremely useful in the period of religious embargo on the study of  body. Subsequently reinforced by various discoveries and inventions in natural  sciences, this metaphysical viewpoint has been eventually reified to the status  of truth.  In the process,  paradoxically, it had impaired our understanding of the real health  concerns of human beings.
          This paper will discuss Cartesian mind-body  dualism in  the context of the  practice of medicine. Focusing  more closely on how disease, health and treatment are  defined through this position, the paper proposes to build up its  critique by throwing light on its accomplishments, limitations and  self-defeating consequences. The paper will also seek to understand why this  dualism is still alive despite its disavowal from philosophers, health  practitioners and laypeople.
          
            Key words: Mind-Body Dualism; Cartesian Dualism;  Cartesian Dualism and Medicine
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          PhD. Designated Reader, Department of Psychology ,  KET’s V. G. Vaze College, Mulund East, Mumbai -400 081, India 
            Mailing  address: 6, Phulrani, Sahitya Sahawas, Madhusudan Kalelkar Marg, Bandra, East,  Mumbai – 400 051, India.
            Email: neetam90@hotmail.com
           
          2  Workshop 27Nov  2009. Accepted